Guest article by Subodh Agrawal
(I had once hesitantly asked Subodh whether he would be writing on Asavari and Jaunpuri in his series on articles on film songs based on classical ragas. The reason for my hesitation was that these ragas might be too light for a connoisseur like him. Therefore, I was extremely happy to find his article on my favourite ragas without any extra nudging from me. The beautiful Ragamalika painting on Asavari Ragini, used as the thumbnail with the article, located by his daughter, is from the Victoria & Albert Museum, London collection, available on their website, which I have downloaded with their permission with grateful thanks. As credited by the V & A Museum, this is by an unknown artist from Hyderabad from 18th century.
Subodh decodes the similar ragas Asavari, Jaunpuri and Dev Gandhar with his characteristic clarity. About the painting, he pointed out a unique feature: In all the paintings on Asavari, snake figures very prominently for some unknown reason. As you enjoy this post, the experts are also called upon to throw light on the snake-Asavari connection. Thanks Subodh for another excellent piece. – AK)
Indian ragas have different times of the day assigned to them. One begins with Lalit at the crack of dawn, and goes on to the Bhairav family. Asavari and its clones Jaunpuri and Dev Gandhar belong to late morning. The original version of Asavari used all four komal swaras – much like Bhairavi. It then ceded popularity to the modern version of Asavari, which uses shudh ‘re’ but komal ‘ga’, ‘dha’ and ‘ni’. When Pandit Vishnu Narayan Bhatkhande grouped north Indian ragas into ten thaats, he chose Asavari (with shudh ‘re’) as the key raga of the thaat named after it.